Analisis Komparatif Konsep Mahar menurut Mazhab Imam Syafi’i dengan Praktik Sosial Budaya di Desa Taduasa Kabupaten Buton Selatan

Authors

  • La Emrin Universitas Muhammadiyah Buton
  • Lajusu Lajusu Universitas Muhammadiyah Buton
  • La Jidi Universitas Muhammadiyah Buton

DOI:

https://doi.org/10.59024/jipa.v4i3.1881

Keywords:

Boka, Buton Customary Tradition, Dowry, Islamic Marriage, Shafi'i School

Abstract

D Dowry (mahar) is an obligation of a groom to his bride in Islamic marriage, symbolizing respect and responsibility. In the Buton community, mahar also develops as a customary tradition known as boka, which carries both symbolic and socio-cultural meanings. This study aims to analyze the concept of mahar according to the Shafi’i school of law and its implementation in Taduasa Village, South Buton Regency. This research uses a qualitative method with data collection techniques including interviews, documentation, and literature review. The findings show that mahar is viewed as a symbol of respect for women and is determined based on lineage and social status. According to the Shafi’i school, such practices are permissible as long as they are based on mutual agreement and do not burden the groom. However, excessively high dowry amounts in some cases may hinder marriage. This study concludes that the mahar tradition in Taduasa Village remains consistent with Shafi’i principles but should be adjusted to the Islamic values of ease and public welfare.

References

Aliman, L., Sampulawa, A., Rodafi, D., Malang, I., Malang, U. I., & Malang, U. I. (2022). Tradisi Boka dalam pernikahan masyarakat Desa Waepandan Suku. Hikmatina: Jurnal Ilmiah Hukum Keluarga Islam, 4, 19–30.

Ansahrizal, & Wahyu, F. N. (2024). Dinamika sosial dalam tradisi mahar adat Alas Aceh Tenggara perspektif Imam Syafi’i. Tarbiyah Islamiah: Jurnal Pendidikan dan Keislaman, 14(1), 45–53. https://doi.org/10.36815/tarbiya.v14i1.3147

Arwa Elzahroo. (2021). Tradisi pemberian uang panai dalam pernikahan pada masyarakat Sulawesi Selatan perspektif Maqāṣid asy-Syarī’ah.

Dewi, C., Angga, L. O., & Fataruba, S. (2024). Penetapan tradisi Boka dalam perkawinan suku Buton ditinjau dari perspektif hukum Islam. Bameti: Customery Law Review, 2(2), 93–101.

Habiburrahman, M. (2025). Penentuan mahar berdasarkan tingkat pendidikan mempelai wanita di Desa Jeddung Kecamatan Pragaan Kabupaten Sumenep. Jurnal Ilmu Sosial & Hukum Al-Zayn, 5, 514–522. https://doi.org/10.61104/alz.v3i2.1069

Hadits Shahih Al-Bukhari No. 5150 – Kitab Nikah. (n.d.).

Halim, A., & A. L. C. (2022). Kedudukan perempuan dalam penentuan mahar menurut mazhab Syafi’i dan mazhab Hanafi. Masadir: Jurnal Hukum Islam, 2(2), 475–493. https://doi.org/10.33754/masadir.v2i2.590

Hamdan Arief Hanif. (2023). Derajat mahar dalam proses perkawinan tinjauan fikih munakahat. Al-Mawarid Jurnal Syariah dan Hukum (JSYH), 5. https://doi.org/10.20885/mawarid.vol5.iss1.art2

Hasibuan, M. (2023). Mahar musamma dan mahar mitsil dalam pelaksanaan perkawinan. Al-Ilmu: Jurnal Keagamaan dan Ilmu Sosial, 9(1), 13–32.

Hatuwe, R. S. M., Tuasalamony, K., Susiati, S., Masniati, A., & Yusuf, S. (2021). Modernisasi terhadap perubahan sosial masyarakat Desa Namlea Kabupaten Buru. Ilmu Pengetahuan Sosial.

Ikbal, M. (2024). Standarisasi mahar sebagai sahnya perkawinan (analisis terhadap fiqh mazhab Imam Syafi’i). Ameena Journal, 2(1), 13–25. https://doi.org/10.63732/aij.v2i1.47

Iskandar Dzulqarnain, Abdul Natsir, & N. S. (2026). Konsep mahar dalam Al-Qur’an. https://doi.org/10.32492/sumbula.v11i1.11109

Kohar, A. (2016). Kedudukan dan hikmah mahar dalam perkawinan. Asas, 8(2), 42–50.

Maram, B. (2008). Hadits-hadits tentang nikah. https://alquran-sunnah.com (Kitab Nikah)

Mariafu, Abu Sanmas, & A. T. (2025). Jurnal hukum dan ekonomi Islam, 24(3), 320–338. https://doi.org/10.20414/ijhi.v24i2.1055

Maulana, A. (2025). Relevance of ‘urf to mahar: The marriage traditions of the Buton tribe. Al-Mawaddah: Jurnal Studi Islam dan Hukum Keluarga, 2(1), 24–33. https://doi.org/10.61181/al-mawaddah.V2i1.518

Mudhiiah, A. A., & K. (2014). Pernikahan dan hikmahnya perspektif hukum Islam. Yudisian, 5(2).

Muhamad Rizki Akmal, & I. N. (2022). Kedudukan mahar dalam akad nikah perspektif Imam Syafi’i. Jurnal Al-Wasith, 7(2). https://doi.org/10.52802/wst.v7i2.756

Nazil, F. (n.d.). Tinjauan perspektif fikih terhadap pelaksanaan mahar dalam pernikahan. Jurnal Hukum Keluarga, 2(1), 88–103. https://doi.org/10.24239/.v2i1.26

Setiyowati, R. (2020). Konsep mahar dalam perspektif Imam Syafi’i dan Kompilasi Hukum Islam. Isti’dal: Jurnal Studi Hukum Islam, 7(1), 1–15. https://doi.org/10.34001/istidal.v7i1.2110

Sifa, M. (2020). Konsep mahar menurut Imam Syafi’i dan relevansinya dengan Kompilasi Hukum Islam (Doctoral dissertation, IAIN Ponorogo).

Spradley, P., & Huberman, M. (2024). Kajian teoritis tentang teknik analisis data dalam penelitian kualitatif. Journal of Management, Accounting and Administration, 1(2), 77–84. https://doi.org/10.52620/jomaa.v1i2.93

Sugiyono. (2020). Metodologi penelitian kuantitatif, kualitatif, dan R&D.

Surah An-Nisa’ 4:4. (2026). Quran.com.

Tia Angraini. (2022). Dampak tingginya belis (mahar) pada perkawinan adat masyarakat Manggarai dalam perspektif hukum Islam.

Published

2026-06-23