Air, Anggur, dan Darah: Simbolisme Yohanes dan Relevansinya dalam Teologi Katolik
DOI:
https://doi.org/10.59024/jipa.v2i3.1879Keywords:
Blood, Gospel of John, Theological symbolism, Water, WineAbstract
The study examines the theological meaning of the symbols of water, wine, and blood in the Gospel of John and their interrelation within the perspective of Catholic theology. Grounded in John’s distinctive use of symbolism as a medium of revelation, the study treats these three symbols not as isolated narrative elements but as an integrated theological sequence. The study employs a qualitative method, utilizing a literature-based approach and biblical-theological exegesis of key texts. The findings indicate that water signifies the renewal of life originating from divine grace and is closely associated with Baptism; wine expresses joy and abundance within the new covenant, finding its resonance in the Eucharist; while blood marks the culmination of divine love manifested in Christ’s redemptive sacrifice. Together, these symbols form a progressive dynamic of revelation: from renewal, to communion, and ultimately to redemption. In the light of sacramental theology, these symbols not only reveal the identity of Jesus as the incarnate Word but also mediate a concrete experience of faith within the life of the Church. Thus, the Gospel of John demonstrates that God’s salvific work unfolds in an integral and continuous manner, remaining relevant for the contemporary practice of Christian faith.
References
DAFTAR REFERENSI
Adiatmo, K., & Simon. (2024). Strategi komunikasi Yesus dengan perempuan Samaria menurut Yohanes 4:7–26 dan implikasinya dalam pengajaran Injil kontemporer. JUITA: Jurnal Ilmiah Tafsir Alkitab, 1(1), 1–10. https://doi.org/10.69668/juita.v1i1.2
Appiah-Kubi, F. (2021). The theology of the Holy Eucharist and the doctrine of transubstantiation. E-Journal of Religious and Theological Studies (ERATS), 7(6), 78–86. https://doi.org/10.38159/erats.2021761
Ara, A. (2019). Kasih Yesus Kristus di salib: Jawaban tuntas atas misteri penderitaan manusia. Logos: Jurnal Filsafat-Teologi, 16(1), 1–35. https://doi.org/10.54367/logos.v16i1.561
Ardijanto, D. B. K. (2020). Perayaan Ekaristi sebagai sumber dan puncak seluruh hidup kristiani. JPAK: Jurnal Pendidikan Agama Katolik, 20(1), 88–100. https://doi.org/10.34150/jpak.v20i1.255
Bere, P. H. (2024). Messianic sign in wedding at Cana: Revealed God’s glory and leads Jesus’ disciples to faith narrative reading of John 2,1–12. Proceedings of the International Conference on Theology, Religion, Culture, and Humanities, 1(2), 192–207. https://doi.org/10.24071/tic.v1i2.8458
Bruckner, I., & Prenga, E. (2024). The generative in the Gospel of John: Biblical-theological reflections on a philosophical concept and attempt of its liturgical translation. Interdisciplinary Journal for Religion and Transformation in Contemporary Society, 10(2), 479–502. https://doi.org/10.30965/23642807-bja10111
Cuong, J. N. X. (2022). The model of Mary’s faith in the wedding at Cana (Jn 2:1–12). Khoa Học Công Giáo và Đời Sống, 2(4), 15–17. https://doi.org/10.54855/csl.22244
Falconer, R. (2021). Johannine magical realism: A trigger for sacramental realism in John 6:26–58. Neotestamentica, 55(2), 323–345. https://doi.org/10.1353/neo.2021.0033
Irwan, I., & Selamat, S. (2024). Makna Hari Raya Corpus Christi: Menjawab keraguan bahwa rupa Ekaristi adalah tubuh dan darah Kristus. Jurnal Filsafat dan Teologi Katolik, 8(2), 01–14. https://doi.org/10.58919/juftek.v8i2.168
Jojko, B. (2020). The hour of Jesus and the wedding feast at Cana (John 2:1–11). Verbum Vitae, 38(1), 125–147. https://doi.org/10.31743/VV.11245
Klawiter, F. C. (2015). Living water and sanguinary witness: John 19:34 and martyrs of the second and early third century. The Journal of Theological Studies, 66(2), 553–573. https://doi.org/10.1093/jts/flv095
Kuusegmeh, K. D. (2025). Water bptism as the most essential process of initiation of the sacrament for the salvation of humans. East African Scholars Multidisciplinary Bulletin, 8(03), 57–63. https://doi.org/10.36349/easjmb.2025.v08i03.002
Lakonawa, P. (2014). Memaknai simbol-simbol religius Injil Yohanes. Humaniora, 5(1), 324–340. https://doi.org/10.21512/humaniora.v5i1.3031
Meng, X. (2023). Rethinking Eucharistic communion: A theology of harmony—A study of the Lima document. Religions, 14(8), 988. https://doi.org/10.3390/rel14080988
Migut, B. (2025). Eucharistic theology as a condition of Eucharistic revival according to John Paul II and Benedict XVI. Verbum Vitae, 43(1), 249–264. https://doi.org/10.31743/vv.17549
Oliver, W. H. (2022). The water in John 3:5. Verbum et Ecclesia, 43(1), a2570. https://doi.org/10.4102/ve.v43i1.2570
Raharjo, B. T., & Ngantung, F. V. (2020). Menghayati kehadiran riil Kristus, tubuh dan darah-Nya, dalam perayaan Ekaristi. Media: Jurnal Filsafat dan Teologi, 1(1), 65–83. https://doi.org/10.53396/media.v1i1.7
Ristanto, D. A. (2020). Dimensi sosial Ekaristi Yohanes Paulus II dan Benediktus XVI. Jurnal Teologi, 9(2), 119–142. https://doi.org/10.24071/jt.v9i02.2671
Tarigan, P. D. B., & Fajariyanto, T. C. (2026). Implementasi makna sakramen Ekaristi dalam kehidupan keluarga Katolik di Stasi Santo Tarsisius Namo Puli Paroki Santo Yosef Delitua. CENDEKIA: Jurnal Ilmu Pengetahuan, 6(1), 371–381. https://doi.org/10.51878/cendekia.v6i1.8868
Tjang, Y. S., & Prasetyo, L. (2026). Makna ungkapan “Akulah” dalam Injil Yohanes: Kajian kristologis dan soteriologis. Jurnal Filsafat dan Teologi Katolik (JUFTEK), 9(2), 62–75. https://doi.org/10.58919/juftek.v9i2.307
Tjang, Y. S., Dol, A. S., Prasetyo, L., & Yuswanto, F. (2025). Santo Longinus dalam tradisi Gereja: Kajian atas dimensi historis, teologis, dan devosional. Jurnal Reinha, 16(2), 164–172. https://doi.org/10.56358/ejr.v16i2.485
van Deventer, C., & Domeris, B. (2021). Spiritual birth, living water, and new creation: Mapping life-giving metaphors in the Fourth Gospel. Conspectus: The Journal of the South African Theological Seminary, 32(1), 144–157. https://doi.org/10.54725/conspectus.2021.2.8
Zheng, M., & Budiraharjo, M. (2024). The symbolism of water in the Gospel of John. Paramasastra, 11(2), 242–256. https://doi.org/10.26740/paramasastra.v11n2.p242-256
Downloads
Published
Issue
Section
License
Copyright (c) 2024 JURNAL ILMIAH PENDIDIKAN KEBUDAYAAN DAN AGAMA

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.







